Morality

Abortion

A Democrat Christian Ponders Abortion and Morality

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As you can tell from the length of this blog, abortion is truly a moral tar baby.  If you do not touch the tar baby and only glance at its outward appearances from twenty feet away, you can yell and scream and shout and maybe even shoot at those who do the evil deed, and think you are righteous and holy condemning those who you think made a sinful decision all day long on Facebook and Twitter and on the abortion picket line.

But if you dare to get one arm, then your other arm, then one leg, then your other leg into that moral tar baby called abortion, and start moving around and educating yourself and pondering and praying about all the sticky morass of moral issues, you will never get free of this moral tar baby, you will never be able to condemn any decision anybody makes about abortion, you will only be able to feel compassion towards those unfortunate few who must decide and who must live with their decision. […]

AntiSemitism

Vatican II Declaration on Freedom of Religion, Embracing Democracy, Rejecting Fascism

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The Church Fathers of Vatican II believed that the Catholic guarantee of Religious Liberty was crucial for regaining the respect of many believers and the modern world.  History had evolved so that the Catholic Church was not on the side of truth regarding religious liberty.  From ancient times the Catholic Church was supported first by the Roman emperors starting with Constantine, and then the royalty of medieval Europe, but the absolute monarchies had all disappeared, giving way to dictators and republics, some of which were constitutional monarchies.  The Jacobism of the French Revolution and its grandchild communism were the enemies of the church, and the church supported fascism to combat communism.  World War II totally discredited fascism, now the Catholic Church saw democracy as the bulwark opposing communism, and religious liberty was a cornerstone for democracy. […]

Morality

Yves Congar, Meaning of Tradition, Blog 2

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By abandoning diatribes, by abandoning the proclaiming of anathemas against those who disagree with Catholic doctrine, the post-Vatican II Catholic Church now explicitly believes that both Catholics and Protestants can both attain Salvation through the grace of God and His Son Jesus Christ.  By opening a dialogue, the Church teaches we can learn from both Catholic and Protestant theologies, and this also infers that this encourages study, effort, and dedication.  In the spirit of Vatican II, we should strive to view these as differences of emphasis rather than as differences that divide. […]

AntiSemitism

John Chrysostom, Justin Martyr, and the Church Fathers Preach Against the Judaizers and the Jews

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John Chrysostom is the most strident of the early Church writers in his writings opposing the Judaizers where he warned his flock that Christians should not adopt Jewish customs and practices, that Christians needed to celebrate the Church festivals rather than the Jewish festivals, that Christians should not attend services at the synagogue. His work “Against the Judaizers” is so polemic that it is far more anti-Semitic than the writings of Barnabas and St Justin Martyr and many other church fathers, it is painful for us modern readers to read, we who remember the horrific events of the Holocaust. This work is not in the standard collection of the works of the Nicene and Anti-Nicene Fathers, but it was widely read in medieval times and afterward, and unfortunately was used to justify the European and Russian pogroms and persecutions against the Jews.[2]

One scholar who has pondered the problems posed polemic stands against the Judaizers by St John Chrysostom and also St Cyril is Robert Wilken. In this book “John Chrysostom and the Jews,” he explores the history of the early church to better understand the world of the early Church Fathers. We cannot totally excuse the errors in the teachings of the early Church Fathers, but neither can we blindly judge and condemn them for not knowing the lessons of the Holocaust. There is nothing wrong with reading the Church Fathers as they apply to our modern world, but particularly in this case we should also let the Church Fathers in their ancient historical context, we need to do both lest we have a distorted understanding of the history of our faith. […]

Morality

St Mark the Ascetic, No Righteousness By Works

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We should always search our heart for upright and humble motives. St Mark the Ascetic warns that “some, without keeping the commandments, think they are keeping the faith, while others, keeping the commandments, expect to receive the kingdom as a reward owed to them. Both are deprived of the kingdom.” Our reward lies in our humble obedience, our salvation is our striving to live a more godly life.

Salvation is not a transaction, salvation is not bartering, salvation is a gift by grace, unearned. St Mark the Ascetic teaches us, “when the Scriptures say, ‘God will reward each person according to his works,’ the Scriptures are not saying that works deserve hell or the kingdom, but rather that works are done out of faith or lack of faith in Him. Christ repays each person not as a businessman fulfilling his contracts but as God, our Creator and Redeemer,” out of love for us, not out of bartered obligations. […]

Morality

St. Mark the Ascetic, Writings on the Spiritual Law

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You cannot cherry-pick which commandments you should follow and which ones you should ignore. Little sins vs whoppers, scrupulously avoiding small penny sins to save up for the whoppers you need to be forgiven for when you hide thousands of dollars of defects when selling your house or when you need to ruin someone financially to steal their business. St Mark the Ascetic teaches us, “Those who do not consider themselves under obligation to perform all of Christ’s commandments study the law of God in a literal manner, ‘understanding neither what they say nor what they affirm.’ (1 Tim 1:7) Therefore the think they can fulfill the law by their own works.”(34)
“Do not seek the perfection of the law in human virtues. . . Perfection is hidden in the Cross of Christ.(31) The law of freedom by true knowledge, and is understood through the practice of the commandments, and is fulfilled through the mercy of Christ.”(32)
“Fulfilling a commandment is one thing, and virtue is another, although each promotes the other.(193) Fulfilling a commandment means doing what we are enjoined to do; but virtue to do it in a manner that conforms to the truth.”(194) […]

Morality

St Diadochos of Photiki, Blog 2, On Spiritual Knowledge

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St Diadochos teaches that when “the energy of the Holy Spirit is within us,” “the soul is kindled into Love for God and, free from all fantasy and image, moves untroubled by doubt towards Him, drawing the body with it into the depths of that ineffable love. The Love which comes from the Holy Spirit so inflames the soul that all its parts cleave ineffably and with utter simplicity to the delight of its love and longing for the divine.” […]

Morality

St Diadochos of Photiki, Blog 1, On Spiritual Knowledge

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Like the Didache, this beatitude by St Diadochos begins with love. St Diadochos teaches us, “All spiritual contemplation should be governed by faith, hope, and love, but most of all by love. Faith and hope teach us to detach ourselves from visible delights, but love unites the soul with the excellence of God, searching out the Invisible by means of intellectual perception.” […]

Morality

St Maximus the Confessor and St Augustine, Discussing Problem of Self Love

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In his day, St Maximus faced problems of definition when describing the Trinity and the Incarnation. Today we have a different problem. Rather than letting the Scriptures or the Church Fathers define key spiritual words such as love, we understand concepts like love using definitions formulated by psychologists. Sadly, we do not even realize when there is discordance between them. In nearly all of the writings of St Maximus, self-love and perfect love are polar opposites, and self-love is the mother of all passions and vices. […]