Reformation

Martin Luther, Do Not Steal, Lutheran Catechisms, and German Peasants' Revolt
Command 7 Do Not Steal

Martin Luther, Do Not Steal, Lutheran Catechisms, and German Peasants’ Revolt

Bruce Strom 0

Luther concludes by restating the positive and negative forms of the commandment, noting that tolerating theft by others by doing nothing also is a moral violation. “On one hand, we are forbidden to do our neighbor any injury or wrong in any way imaginable, whether by damaging, withholding, or interfering with his possession and property. We are not even to consent to or permit such a thing but are rather to avert and prevent it. On the other hand, we are commanded to promote and further our neighbor’s interests, and when he suffers want, we are to help, share, and lend to both friends and foes.” […]

Erasmus In Praise of Folly
Catholic Middle Ages and Beyond

Erasmus, Luther’s Predecessor, The Praise of Folly

Bruce Strom 0

Folly reminds us of the tension between the vulgar and the devout. “The pious, since they aim primarily at what is almost alien to the crass senses, are numbed and stunned by the sensual. In contrast, the ordinary person gravitates towards them.” Thus, many negligent people value bodily sensations such as “sex, love of food, sleep, anger, pride, and envy. The pious wage a constant war against these urges, whereas the vulgar crowd considers that without them life has no real existence.” […]

Command 8 Do Not Bear False Witness

Martin Luther on Do Not Bear False Witness Against Your Neighbor

Bruce Strom 3

Luther starts his Large Catechism commentary on this commandment memorably, “Besides our own body, our wife or husband, and our temporal property, we have one more treasure which is indispensable to us, namely, our honor and good name, for it is intolerable to live among men in public disgrace and contempt.” Our reputation is our most precious possession, more important than baubles and gold, every man wants “to maintain his self-respect before his wife, children, servants, and neighbors.” […]

History

History of the Jesuits

Bruce Strom 2

The Jesuits shares with the medieval orders the vows of poverty, chastity, and obedience, but in addition the Jesuits take a fourth vow. O’Malley emphasizes this fourth vow is not a vow of loyalty to the pope, as many think it, but rather the fourth vow is a vow to go on “mission anywhere in the world, to be ready to travel among the Turks, or to the New World, or to the Lutherans, or to any others whether infidels or faithful.” They looked to the pope to send them out on mission, or to the superior general of the Jesuit order. The Jesuits also differed from the older religious orders in that they did not wear a distinctive habit, they did not give up their family name, and they were not be required to meet for group prayer several times a day.

The Jesuits started a modern ministry, the RETREAT, based on Loyola’s major work, the Spiritual Exercises. Weekend retreats today are common, Jesuit retreats can be longer, and are times of self-reflection similar to Loyola’s time of self-reflection when he asked for God’s guidance. Many in the sixteenth century criticized these retreats for under emphasizing the sacramental and penitential life and over emphasizing the direct communication of the individual believer with God, which many felt was a false mysticism. Indeed, Loyola’s Constitutions, the rule for Jesuits, does not prescribe penances or austerities for the brothers. […]