Rachel

St Neilos the Ascetic, Philokalia
Morality

St Neilos on Ascetic Discourses in the Philokalia

Bruce Strom 0

St Neilos contrasts the holy men “who live for the soul alone, turning away from the body and its wants,” the holy men who have no need to flatter the wealthy because they live simply, to those of us who, “instead of courageously struggling against our difficulties, come fawning to the wealthy, like puppies wagging their tails in the hope of being tossed a bare bone or some crumbs. To get what we want, we can them benefactors and protectors of Christians, attributing every virtue to them, even though they may be utterly wicked.” […]

Decalogue: Do Not Slander, Catholic Catechism 2465-2503, and St Thomas Aquinas
Command 8 Do Not Bear False Witness

Decalogue: Do Not Slander, Catholic Catechism and St Thomas Aquinas CCC 2465-2503

Bruce Strom 0

The Eight Commandment in the Catholic Catechism exhorts, “You shall not bear false witness against your neighbor.” Many people shorten this commandment to, You shall not lie, and although lying is usually sinful, this is a shallow understanding of this commandment. The positive form of the commandment is we should guard the reputation of our neighbor, it is possible to slander someone while speaking the truth about them. Gossip can be harmful whether it is truthful or not. […]

Early Church Writing

St Irenaeus Blog 3 Allegorical Interpretations of Scripture

Bruce Strom 2

After Adam and Eve had eaten of the apple they were ashamed and hid, weaving coverings of fig leaves, a rather itchy leaf. St Irenaeus tells us, “Adam adopted a dress suited for his disobedience, awed by the fear of God,” which is the beginning of wisdom, “waiting for God’s coming.” By his dress he admits to himself, “I by disobedience lost that robe of sanctity which I had from the Spirit, I do now acknowledge that I am deserving” of such uncomfortable dress, which tortures the body. God, who is merciful, clothes them instead in a more comfortable tunics of skins of fur. They were then driven out of Paradise and the Tree of Life because “God pitied them and did not desire that he should continue a sinner forever, nor that his sins become immortal.” God set a limit to his sin by imposing death, “so that man, ceasing at length to live to sin, and dying to it, might begin to live in God.” There would be life in Christ, as St Paul exhorts, “O death, where is thy victory? O death, where is thy sting?” […]