Moral Philosophy

Command 5 Do Not Adulter

St Augustine on Concupiscence, Blog 2

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St Augustine starts his discussion on “On the Good of Marriage” with a discussion how marriage is first a friendship in bonds of family, and a friendship between man and wife, friends who walk together, side by side, raising children, growing old together. St Augustine is a bit harsher in “Marriage and Concupiscence,” teaching that “in matrimony, let these nuptial blessings b the objects of our love – offspring, fidelity, the sacramental bond.” This sacramental bond is meant to be ever-enduring, “lost neither by divorce nor by adultery, and should be guarded by husband and wife with concord and charity.” […]

Command 5 Do Not Adulter

St Augustine on Concupiscence, Blog 1

Bruce Strom 4

St Augustine’s most famous quote, made before his ultimate conversion, was a prayer to God, “Please, Lord, grant me chastity, but not yet.” This shows that St Augustine was quite human, just like us, and quite honest about his struggles with intimacy. Let us give St Augustine the benefit of the doubt, let us read him hagiographically, for even though the modern world with modern technology differs greatly from the world of the ancient Christian, St Augustine has much to teach us, and we can benefit from his teaching, finding purpose in our family life, working out our salvation through the raising of our children and through our relationships with our spouse and other family members and close friends. […]

History

The Iliad Blog 7, the Deaths of Patroclus and Hector

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The embassy to Achilles ends with them leaving not a warrior
but simply a bard strumming his lyre alone on the shores of the sea.
The battle lines sway back and forth, Odysseus and Ajax spy a Trojan spy,
and cut him down, then the Trojans in his advance camp.
The battle wages, many warriors fall, many warriors are wounded and healed,
as Professor Vandiver notes, they either or suffer minor injuries,
the heroes of the Iliad never suffer humiliating injuries. The Trojans fight their way to very walls of the Greek camps,
which was really a fortified fortress with palisades of sturdy timbers,
surrounded by a deep ditch dug to furnish earth for protection. […]

Epictetus and Rufus

Musonius Rufus on Concupiscence and Controlling the Appetites

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Many who denigrate St Augustine for his overly strict attitudes on intimacy and concupiscence do not realize that he was repeating what Stoic philosophers taught. Rufus is our best example, he criticizes “men who live luxuriously and desire a variety of sexual experiences, legitimate and illegitimate, with both women and men.” Then Rufus gives us advice that is very similar to the teachings of St Augustine: “men who are neither licentious nor wicked must consider only those intimate acts between husband and wife for the creation of children to be right and lawful, but intimate acts that chase after mere pleasure, even in marriage, to be wrong and unlawful.” What if nobody is hurt by these acts of pleasure? Rufus maintains “everyone who acts wrongly and unjustly, even if doesn’t hurt those near to him, immediately shows himself to be entirely base and dishonorable.” […]

Epicurean Philosophy

Was Epicurus Really a Stoic-Lite Philosopher? Were all Epicureans hedonists?

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Epicurus would have been horrified by the sex, drugs, and rock and roll culture of the sixties. Baird and Kaufmann describe his beliefs thus: “Epicurus declares that pleasure is the highest good, though some pleasures are unnatural and unnecessary. In contrast to modern understanding of the word epicurean, Epicurus opposed exotic meals and profuse consumption. Such indulgences never bring permanent pleasure and frequently lead to its opposite: pain. Instead Epicurus advocates enjoying only the ‘natural’ pleasures – those most likely to lead to contentment and repose.” […]

History

The Iliad Blog 5, the Tide of Battle Turns Against the Greeks

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Hector is pissed. The duel between Romeo and Agamemnon was supposed to settle and finish this endless war that is just dragging on grinding thousands of soldiers in its maw. He asks himself, Where art thou, Romeo? Paris has disappeared from the battlefield. Aphrodite has magically carried his opponent Paris from the battlefield to the bed of Helen just as he was about to lose the duel and end this dreadful war. […]

Epictetus and Rufus

Musonius Rufus, Stoic Philosopher, Forgiveness and Obedience

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When someone wrongs us, should we file suit, or should we forgive and forbear? Rufus explores this topic in his lecture on whether a philosopher should file a suit when assaulted. He tells us that “those who do not know what is really good and what is really shameful, and who are overly concerned with their own fame, these people think that they are being injured if someone glares at them, laughs at them, hits them, or mocks them. But a man who is thoughtful and sensible, as a philosopher should be, is disturbed by none of these things.” […]

History

Iliad, Blog 3, Visiting the Enemy Camp, Greeks vs Indians

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So, the Iliad begins with an enemy camp meeting that went badly, but ends with an enemy camp meeting that went well, reconciling Achilles both to Priam and the death of his best friend Patroclus.  But in the middle there is an aborted enemy camp meeting that should have taken place but never did, sealing forever the fate of doomed Troy.

These warrior stories are captivating because they are stories about breaking conventions, when conventions are broken to increase virtue, fate unfolds favorably, but then conventions are broken and virtue decreases, fate takes a tragic turn.

Even in our modern culture we never totally escape the warrior ethos.  That is why the Iliad is timeless.  Men are not allowed to have problems, especially at work.  When men look weak, they are toast.  None of us want to walk and talk like Bernard Goetz on a New York subway; we don’t want to walk like a wimp, we don’t want to be thug bait, we strive to never show fear, and if we succeed we can conclude that the big city is really a safe place as we arrive home safe once more.  We would rather be dirty Harry; me, Smith, and Wesson. […]