Platonic Dialogue: Protagoras and Socrates Debate: Can Virtue Be Taught?
Philosophy

Platonic Dialogue: Protagoras and Socrates Debate: Can Virtue Be Taught?

Socrates wants his students to think for themselves, so we cannot assume that Socrates really believes that virtue cannot be taught. After all, at the end of the dialogue, Socrates asserts that true knowledge leads to virtue. Perhaps he seeks to dissuade the youths in Athens from studying under the Sophists, who claim to be able to teach anything, for a fee, a generous fee, of course.
What example comes to mind if we assert that virtue can be taught? We need to go no further than the Book of Judges, which is filled with horrible stories that atheists love to parade as proof that God is not a loving god. We must keep in mind the constant theme of the Book of Judges: Everyone in Israel did what was right IN HIS OWN EYES. Which is the slogan of the Sophists. […]

The Sophist Protagoras in Plato’s Dialogues, His Biography and Fragments of His Works
Philosophy

The Sophist Protagoras in Plato’s Dialogues, His Biography and Fragments of His Works

Protagoras begins one of his works with “Man is the measure of all things, of things that are, that they are, and of things that are not, that they are not.”
The ancient author Sextus Empiricus also quotes this fragment, continuing the quote from Protagoras: “And for this reason he posits only what appears to the individual, thus introducing relativity.”  “What Protagoras states then is this–that matter is in flux,” “and the senses are transformed and altered according to the times of life and to all other conditions of the bodies.” […]

Heraclitus, Pre-Socratic Philosopher, Inspiration for Stoics and Clement of Alexandria
Philosophy

Heraclitus, Pre-Socratic Philosopher, Inspiration for Stoics and Church Fathers

What can we learn from reflecting on the surviving fragments of Heraclitus, the Pre-Socratic Philosopher? Many of his pithy sayings inspired the later Cynic and Stoic Philosophers, and the Church Fathers, including Clement of Alexandria and Hippolytus of Rome. These sayings by Heraclitus include: “God is day and night, winter […]

Platonic Dialogue Alcibiades 1, On Friendship, :Leadership, and Love
Philosophy

Platonic Dialogue Alcibiades 1, On Friendship, Leadership, and Love

In antiquity through the Renaissance, Alcibiades I was a highly regarded Platonic dialogue, and was often the first dialogue serious students of philosophy studied. However, many modern scholars deprecate this dialogue, arguing that it was not written by Plato. We demur, we tend to side with the ancient, medieval, and Renaissance scholars in such judgments, who tend to be inclusive, whereas modern scholars tend to be exclusive, demanding absolute certainty of proof. Our translator agrees with us, he says that the German scholar Schleiermacher first doubted its authenticity based on scholarly taste and a superficial reading. IMHO, although it does appear to differ from his other earlier dialogues, Alcibiades I was likely either written by Plato, or maybe by one of his brightest students, with his input. […]

Hesiod Works and Days
Philosophy

Hesiod: Works and Days, Early Greek Moral Philosophy

Hesiod is a grouchy old farmer who mistrusts ‘lords’” but does not advocate changing the society. “He believes in justice, honesty, conventional piety, self-reliance, self-denial, foresight, and above all, WORK. He dislikes city folk, the sea, women, gossip and LAZINESS. He delivers a maxim like ‘Don’t urinate where the Sun can see you’ with the same earnest convict that he advises judges not to take bribes, his brother to avoid pride, and the farmer to get two nine-year-old oxen and a forty-year-old hired hand. […]

Biblical Interpretation

Do Christians Need To Go To Church? Which Type of Church Should You Attend?

St Augustine’s memorable reflection on our question appear in his Confessions, which is really one of the first testimonials. St Augustine tells us the story of Victorinus, a philosopher who studies the Gospels and the Church Fathers but declines to attend services, asking “Do the walls of the Church make you a Christian?” Victorinus was a learned man, an erudite pagan Platonic philosopher, the Word of the Lord spoke directly to him from the page, perhaps he felt intellectually superior to many simple Christians he knew.

In the words of St Augustine, in his studies Victorinus became “resolute, he was seized by the fear that Christ might deny him before the holy angels if he was too faint-hearted to acknowledge Christ before men, and he felt himself guilty of a great crime in being ashamed of the sacraments instituted by the Word of God in his lowly state.” […]

Epicurean Philosophy

Epicurus, Aristippus, and Lucretius: History of Epicurean Philosophy

Was Epicureanism a cult? Or perhaps we should ask, was Epicureanism like a philosophical fraternity? One prominent scholar, AA Long, suggests that Epicurus’ school of philosophy was more a philosophical community centering on personal friendship than it was a formal school of philosophy. Many ancient philosophers wrote about the virtues of friendship, but the virtues of friendship are core to the Epicurean experience, and the Epicureans sought pleasure through their friendships. This community was egalitarian, it was one of the few in ancient world that admitted women and slaves, and in his letters, Epicurus expresses deep affection for his friends and followers. AA Long says this, “those who committed themselves to Epicurus we not so much students ‘reading for a course’ as men and women dedicated to a certain style of life.” […]

Early Church Writing

St Justin Martyr, Dialogue With Trypho the Jew on Circumcision and Jesus

When the debate begins, the first question Trypho asks is about circumcision, which was a major stumbling block for Christian converts in the early days of the Church, when many converts were confused on whether they first needed to convert to Judaism before becoming Christian.  Converting to Judaism meant you had to be circumcised.  St Paul in his Epistles famously reassures his Gentile converts that they only needed to be circumcised in their heart.  Not only did Christian converts not need to be circumcised; it was wrong to require that converts be circumcised, and he is quite strident in his exhortations in Galatians in particular. […]

Command 9&10 Do Not Envy

St Augustine on Catechizing the Uninstructed, Blog 2

If you seek to become a Christian for social or temporal reasons you may backslide from the faith when you see “wicked and impious men” who are more prosperous than you are.  You may ask yourself, How is this faith helping me?  This is the wrong question, for the true Christian seeks “everlasting blessedness and the perpetual rest of the saints so he may not pass into eternal fire with the devil but rather enter into the Eternal Kingdom together with Christ.  He will be on his guard in every temptation, so we will neither be corrupted by prosperity nor be utterly broken in spirit by adversity, but remain modest and temperate during good times, and be brave and patient during times of tribulation.”  Then this Christian will “Love God more than he fears hell,” and he will recoil from evil thoughts and temptations. […]

Command 9&10 Do Not Envy

St Augustine on Catechizing the Uninstructed, Blog 1

In all his writings St Augustine reminds us that the core of our faith is the commands to Love God with all of our heart and with all of our soul and with all of our mind and with all of our strength, and to love our neighbor as ourselves.  In this work on catechesis St Augustine teaches that the vice that ruins love, the vice that is the enemy of love is envy, and that the mother of envy is pride.  This section is referenced in the Catholic Catechism teaching on the Commandment, Do Not Covet. […]