Summary of Homer’s Iliad: Warrior Culture of Ancient Greece
History

Summary of Homer’s Iliad: Warrior Culture of Ancient Greece

All ancient cultures were warrior cultures, out of necessity. War was a deadly business, if an ancient city-state lost the war the city would be plundered, often the military age men would be slain, and the women and children would be sold into slavery. In ancient Athens, a quarter of the population were slaves, and in ancient Rome about forty percent of the population were slaves. Most of these slaves were either born into slavery or were captured during war, some were captured and sold by pirates. […]

Ancient Warrior Culture - Ancient Greece, Rome, Israel
History

Ancient Warrior Societies, Blog 3, Warfare in the Old Testament

Warfare is mentioned over three hundred times in the Old Testament, swords four hundred times. Ancient Israel was caught in many of the ancient wars since it was in the cross-roads of trade routes between Mesopotamia and Egypt. Since Judah was mountainous, its armies relied heavily on infantry, but the Bible mentions that King Ahab of the Northern Kingdom had chariots, and that he was felled by arrow probably shot by a composite bow. Assyria and Babylon had cavalry archers on horseback, but not Egypt or Israel. An Israeli chariot had three horses pulling three men, a driver with a spear, an archer, and a shield bearer. We know from our Sunday School stores King David slew Goliath with a sling, but the ancient slings were not the puny toys we imagine, the sling in the ancient world was a deadly combat weapon. A skilled slinger could sling a rock over 120 miles per hour, faster than the fastest fast ball. […]

Ancient Warrior Culture - Ancient Greece, Rome, Israel
History

Ancient Warrior Societies, Blog 2, Ancient Greek and Roman Armies and Navies

The Greek innovation to ancient warfare was their hoplite warrior phalanx, a formation eight to ten rows of a hundred or more warriors, sometimes extending a quarter of a mile. The shields of the front row would interlock, and the entire formation would press upon the enemy, the soldiers would first throw their spears then jab with their swords from behind their shields, strictly maintaining their position. This required training and practice, the Athenians expected their nobles to drill during the year, the Spartans had a year-round military the practiced year-round. […]

Ancient Warrior Culture, Slavery, Concubines, Ancient Greece, Rome, and Israel
History

Ancient Warrior Culture, Blog 1, War, Slaves, and Concubines in Ancient Greece, Rome, and Israel

The Greeks were the most formidable fighting force in the Near East. The mighty Persian empire loaded their army on ships to fight what they thought would be an easy victory, but were decisively defeated by Athens and Sparta and their allies both on land and on sea in two separate wars. This established the reputation of the Greeks, later a Persian prince, Cyrus the Younger, hired a Greek hoplite infantry army to fight for the crown of Persia. The Greeks dominated the battle, but Cyrus was killed in the fighting. Losing their patron, the Greeks were forced to fight their way through the Persian Empire back to the Black Sea and then to Greece. This showed that the mighty Persians were vulnerable, later Alexander the Great of Macedon would conquer all of Persia and some of India also.

The Greeks may have been the founders of Western Civilization, but they were first and foremost a warrior society. If the Greeks weren’t formidable warriors they would have been conquered by the mighty Persian Empire, which means that there would be no Socrates, no Plato, no Xenophon, the Greeks would not have been able to leave us a cultural legacy. […]

Heraclitus, Pre-Socratic Philosopher, Inspiration for Stoics and Clement of Alexandria
Philosophy

Heraclitus, Pre-Socratic Philosopher, Inspiration for Stoics and Church Fathers

What can we learn from reflecting on the surviving fragments of Heraclitus, the Pre-Socratic Philosopher? Many of his pithy sayings inspired the later Cynic and Stoic Philosophers, and the Church Fathers, including Clement of Alexandria and Hippolytus of Rome. These sayings by Heraclitus include: “God is day and night, winter […]

The Life, Adventures, and Philosophy of Xenophon, General and Student of Socrates
Greek and Roman History

The Life, Adventures, and Philosophy of Xenophon, General and Student of Socrates

Was Xenophon a warrior, a historian, or a philosopher? Xenophon is one of the rare ancient authors whose entire corpus of major works have survived, putting him in the company of Plato and St Augustine, he was highly regarded among ancient and medieval scholars, though hyper-critical modern scholars tend to deprecate him. He was a student of Socrates and wrote several works featuring Socrates, including a fascinating collections of his Stoic-like sayings in the Memorabilia. […]

Hesiod Works and Days
Philosophy

Hesiod: Works and Days, Early Greek Moral Philosophy

Hesiod is a grouchy old farmer who mistrusts ‘lords’” but does not advocate changing the society. “He believes in justice, honesty, conventional piety, self-reliance, self-denial, foresight, and above all, WORK. He dislikes city folk, the sea, women, gossip and LAZINESS. He delivers a maxim like ‘Don’t urinate where the Sun can see you’ with the same earnest convict that he advises judges not to take bribes, his brother to avoid pride, and the farmer to get two nine-year-old oxen and a forty-year-old hired hand. […]

Erasmus In Praise of Folly
Catholic Middle Ages and Beyond

Erasmus, Luther’s Predecessor, The Praise of Folly

Folly reminds us of the tension between the vulgar and the devout. “The pious, since they aim primarily at what is almost alien to the crass senses, are numbed and stunned by the sensual. In contrast, the ordinary person gravitates towards them.” Thus, many negligent people value bodily sensations such as “sex, love of food, sleep, anger, pride, and envy. The pious wage a constant war against these urges, whereas the vulgar crowd considers that without them life has no real existence.” […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]