covetousness

Do Not Steal: Dr Laura and Her Rabbi Stewart Vogel on Ten Commandments, and Excuses People Make
Command 7 Do Not Steal

Do Not Steal and Excuses People Make: Dr Laura and Her Rabbi Stewart Vogel on Ten Commandments

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Dr Laura opens this reflection: “People spend a lot of time redefining stealing in order to increase their comfort zone as they assert themselves in a world of needs, wants, possessions, power struggles, fame, fortune, desire, envy, loss, hurt, greed, and antisocial personalities.” This observation implies that many people steal because they feel that they are being taken advantage of, or they themselves were the target of loss, hurt, and greed, and they want to get even with the world, though she does not develop this thought in depth. […]

AntiSemitism

Martin Luther, Large Catechism on Decalogue, Do Not Envy, and Anti-Semitism

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“You should not covet your neighbor’s house.”
“What does this mean? We should fear and Love God, and so we should not seek by craftiness to gain possession of our neighbor’s inheritance or home, nor to obtain them under pretext of legal right, but be of service and help to him so that he may keep what is his.”

“You shall not cover your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.”
“What does this mean? We should fear and Love God, and so we should not abduct, estrange, or entice away our neighbor’s wife, servants, or cattle, but encourage them to remain and discharge their duty to him.” […]

Command 9&10 Do Not Envy

Dr Laura and Her Rabbi Stewart Vogel on Ten Commandments: Do Not Envy

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If in your heart you keep shouting, I want! I want! I WANT!
Not only are you acting and living like a child, but when you focus excessively on getting more possessions and success, you risk becoming jealous of what your neighbor’s possessions and success, you risk becoming obsessed and possessed by jealousy and envy. Coveting and envy is a sin that is unique because it is a sin of our thoughts and mind, our “thoughts, desires, and feelings.” […]

Cappodocian Church Fathers

St Basil the Great On Envy

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What is envy? St Basil teaches us that “envy is distress caused by your neighbor’s prosperity. The jealous person is never free from anguish, never free from despair.” Is your neighbor successful? Does he drive a nice car, live in a nice house, have an attractive wife and precious children? Is he happy? Is he healthy? Is he wealthy? “All these things feed the illness and increase the pain of the jealous person.” […]

Command 9&10 Do Not Envy

St Cyprian on Envy and Jealousy

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St Cyprian warns us of the pernicious evils of envy. “What a gnawing worm of the soul envy is, what a plague-spot of our thoughts, what a rust of the heart, to be jealous of another.” How envy gnaws at our soul when we hate our neighbor for their prosperity, their good luck, their inheritance, when we make other people’s glory our penalty, when we allow envy to be the executioner of our soul. When we are consumed by envy, “no food is joyous, no drink is cheerful. The envious are every sighing and groaning and grieving,” our envy torments us day and night. […]

Catholic Catechism

Catholic Catechism, Thou Shalt Not Covet thy Neighbors Possessions, CCC 2541-2557

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In the Beatitude, Blessed are the poor in spirit, for they shall see God, St Gregory of Nyssa teaches us, “He who is given the riches of the soul in exchange for material wealth, who is poor for the sake of the spirit.” This commentary is referenced by the Catechism in Section 2546, which teaches us that “voluntary humility is poverty in spirit,” which guards us from soul-destroying envy. Section 2547 of the Catechism quotes St Augustine: Let the “proud seek after and love the kingdoms of the earth” while the poor in spirit possess the kingdom of heaven. Those who are poor in spirit guard their heart from the sin of envy and covetousness, and those who are poor live a life like that of Christ, the Christ whom St Paul reminds us became poor for our sakes. […]

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 5, Blessed are the Peacemakers and the Persecuted

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We must be one of the peacemakers. What is peace? Peace is a “loving disposition towards our neighbor.” What is the opposite of this love? The enemy of peace is “hate and wrath, anger and envy, harboring resentment as well as hypocrisy and the calamity of war.”
We are reminded that the Beatitudes in the Sermon on the Plain directly reminds us that not only are the poor in spirit blessed, but also the poor and down and out, and in case we do not comprehend, Jesus in Luke warns us, “woe to you who are rich, for you have received your consolation.” So what is common between to these two Beatitudes and the words of Jesus on the Day of Judgement? St Gregory of Nyssa teaches us, “they all converge on the same goal,” they all show how the Love of God shines in our lives and in how we live our lives, and the love we show to our neighbor. […]

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 4, Blessed are the clean of heart and the merciful

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These sermons by St Gregory of Nyssa are cited twice in the Catholic Catechism in its discussion of the Commandment, DO NOT COVET, DO NOT ENVY.  St Gregory of Nyssa mentions envy in this Beatitude: “Some people covet glory, or wealth, or prominence.  Others lap up envy like some noxious food, and there are others (more holy) who desire things whose nature is good.”  He continues, “the Word calls blessed those who hunger not without qualification, but those whose desire is directed toward true justice.”

Those who hunger and thirst for justice need never be filled, the possession of virtue “always offers its disciples the fulness of its delights.  Therefore, God the Word promises to those who hunger for these things that they shall be filled, and in being filled their desire for virtue will not be dulled but rather kindled anew.” […]

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 3, Blessed are the Meek and Those Who Mourn

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St Gregory of Nyssa teaches, “Blessed are those who are not easily turned towards the passionate movements of the soul, but who are steadied by reason.”  “To boast of riches or to be proud of one’s family, to have regard to fame and to think oneself above one’s neighbor, all these human honors destroy and shame the honor of the soul.  No righteous man would thus defile the purity of his soul.  When humility is well established, wrath will find no entrance into the soul.  If there is no wrath, our life will be in a settled state of peace.  This is true meekness.” […]