Catechism

Decalogue: Do Not Slander, Catholic Catechism 2465-2503, and St Thomas Aquinas
Command 8 Do Not Bear False Witness

Decalogue: Do Not Slander, Catholic Catechism and St Thomas Aquinas CCC 2465-2503

Bruce Strom 0

The Eight Commandment in the Catholic Catechism exhorts, “You shall not bear false witness against your neighbor.” Many people shorten this commandment to, You shall not lie, and although lying is usually sinful, this is a shallow understanding of this commandment. The positive form of the commandment is we should guard the reputation of our neighbor, it is possible to slander someone while speaking the truth about them. Gossip can be harmful whether it is truthful or not. […]

Abortion

Regarding Abortion, Should Christians Be Pro-Compassion? Answering Questions, Further Reflections

Bruce Strom 0

How should we, as Christians, approach moral problems? This is similar to a related question; How should we interpret the Scriptures and Church teaching to guide us to live a godly life? St Augustine, in his seminal work, On Christian Teaching, or On Christian Doctrine, teaches us that “whoever thinks he understands the Holy Scriptures,” “but interprets them in a way that does not build up this two-fold Love of God and love of neighbor, does not truly understand the Scriptures.” […]

Abortion

Supreme Court Dobbs Case Overruling Roe v Wade: Should Christians be Pro-Compassion? Pro-Doctors?

Bruce Strom 0

There are some really heart-breaking situations involving abortion. Should abortion be allowed if the mother’s and/or the baby’s life is in danger? Should abortion be allowed in case of rape or incest? Should abortion be permitted if it is likely the mother would otherwise commit suicide? Should abortion be permitted to reduce the number of deaths caused by botched abortions by coat hangers or Lysol? […]

Command 8 Do Not Bear False Witness

Do Not Slander: Church Fathers and Preachers, and Catholic Catechism, CCC 2464

Bruce Strom 0

The Church Fathers focus on our love for our neighbor when contemplating this commandment.  St Gregory Palamas in our English translation renders the commandment as, “You shall not accuse anyone falsely.”  We are warned that if we accuse anyone falsely, we may “become like the devil, who falsely accused God to Eve and was cursed by God.  Rather, we should conceal our neighbor’s offense, unless by so doing others may be injured; and in this way we will imitate not Ham, but Shem and Japeth, and so like them receive the blessing.”
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Early Church Writing

St Irenaeus On Heresies, Eusebius and Modern Scholars, and Catholic Catechism

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Eusebius explains, “Irenaeus, whose name means ‘peaceable’ and who by temperament was a peacemaker, pleased and negotiated for the peace of the churches.” There was a dispute between Bishop Viktor of Rome and the Asian dioceses over the length of a church fast, he was threatening excommunication over this dispute. Irenaeus interceded, arguing that “the dispute is not only about the day, but also about the actual character of the fast.” He pointed out the variations were differences in practice extending back to their forefathers. Although they had their differences, “they all lived in peace with one another, and so do we: the divergences in the fast emphasizes the unanimity of the faith.” […]

Command 9&10 Do Not Envy

St Cyprian on Envy and Jealousy

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St Cyprian warns us of the pernicious evils of envy. “What a gnawing worm of the soul envy is, what a plague-spot of our thoughts, what a rust of the heart, to be jealous of another.” How envy gnaws at our soul when we hate our neighbor for their prosperity, their good luck, their inheritance, when we make other people’s glory our penalty, when we allow envy to be the executioner of our soul. When we are consumed by envy, “no food is joyous, no drink is cheerful. The envious are every sighing and groaning and grieving,” our envy torments us day and night. […]

Catholic Catechism

Catholic Catechism, Thou Shalt Not Covet thy Neighbors Possessions, CCC 2541-2557

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In the Beatitude, Blessed are the poor in spirit, for they shall see God, St Gregory of Nyssa teaches us, “He who is given the riches of the soul in exchange for material wealth, who is poor for the sake of the spirit.” This commentary is referenced by the Catechism in Section 2546, which teaches us that “voluntary humility is poverty in spirit,” which guards us from soul-destroying envy. Section 2547 of the Catechism quotes St Augustine: Let the “proud seek after and love the kingdoms of the earth” while the poor in spirit possess the kingdom of heaven. Those who are poor in spirit guard their heart from the sin of envy and covetousness, and those who are poor live a life like that of Christ, the Christ whom St Paul reminds us became poor for our sakes. […]

Catholic Catechism

Catholic Catechism, Thou Shalt Not Covet thy Neighbors Possessions, CCC 2534-2540

Bruce Strom 1

The Catholic Catechism warns that coveting, or avarice, “is the root of theft, robbery, and fraud.”  Both avarice and fornication are both sins of idolatry, when we stray from the love of our neighbor, we stray from the Love of our God, Love of God and love of neighbor are like two vines that twist around the same branch.  Coveting “concerns the intentions of the heart, and summarizes all the precepts of the Law.”  The commandment against coveting forbids the greed that gathers up earthly goods without limit, and the “avarice arising from the passion for riches.”  “For where your treasure is, there your heart will be also.” […]

Catholic Catechism

Catholic Catechism, Do Not Envy, Purification of the Heart, CCC 2517-2533

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“Be simple and guileless, be like the children who are ignorant of the wickedness that ruins the life of men.  Speak evil of no-one, and do not revel to anyone who speaks evil of another.”  You sin when you listen to slander, when you believe the slander you become a slanderer.  “Slander is evil and an unsteady demon, never peaceful, always stirring up discord.”  “Practice goodness,” “give to all,” “he who gives is guiltless.” […]