ancient greece

Phaedrus Platonic Dialogue On Love
Philosophy

Plato’s Dialogue of Phaedrus on Carnal Love and Rhetoric, Part 1

Bruce Strom 4

Although Socrates does not condemn homosexual love in either dialogue, he is also depicted as being above carnal love, only capable of a philosophical divine love that is only concerned with the goodness of the soul. In the Symposium, the rowdy Alcibiades crashes the dinner party quite drunk, proclaiming how though he and Socrates were the best of friends, even saving his life in the thick of battle, in the end Socrates refused to become his lover. […]

Hesiod Works and Days
Philosophy

Hesiod: Works and Days, Early Greek Moral Philosophy

Bruce Strom 2

Hesiod is a grouchy old farmer who mistrusts ‘lords’” but does not advocate changing the society. “He believes in justice, honesty, conventional piety, self-reliance, self-denial, foresight, and above all, WORK. He dislikes city folk, the sea, women, gossip and LAZINESS. He delivers a maxim like ‘Don’t urinate where the Sun can see you’ with the same earnest convict that he advises judges not to take bribes, his brother to avoid pride, and the farmer to get two nine-year-old oxen and a forty-year-old hired hand. […]

Greek and Roman History

Summary of the Peloponnesian Wars Between Athens and Sparta

Bruce Strom 4

Why study the Peloponnesian wars? One main reason is: You cannot understand the Platonic dialogues without first understanding the history of the Peloponnesian Wars, because so many of the leading figures of this period are referenced in the Platonic dialogues, and we can learn many moral lessons from the war, which changed the Greek city-states forever.
The history of the war includes many interesting personalities, including Pericles, the founder of the radical democracy of Athens who died in the first years of the war, and Alcibiades, the ladies’ man and charismatic personality who was a leader of all three sides of the antagonists of the war, and we have the Spartan general Lysander who spared Athens from destruction when she lost the war. […]

Greek and Roman History

Spartan Women, Marriage, Family Life and Sayings, From Plutarch’s Life of Lycurgus

Bruce Strom 1

Seizing women for marriage was part of many ancient cultures. When in war a particularly hated city-state was conquered, it was common practice to slaughter the military age men and enslave the women and children, and many of the women would be enslaved as concubines. Early in the Peloponnesian Wars, Thucydides tells us the dramatic of how first the Athenian Assembly condemned the city-state of Mytilene to this fate, then changed their mind the next day, and how a furiously rowed trireme bearing this good news beat the previous day’s trireme just in the nick of time, saving the city of Mytilene!

Thucydides also tells of the siege of the Melians, whose men were executed, and her women and children sold into slavery at the hands of the Athenians late in the war, and how the Athenians worried they would suffer the same fate when they lost the war to Sparta. […]

Greek and Roman History

Unique Spartan Warrior Culture and History, Plutarch’s Life of Lycurgus, Lawgiver of Sparta

Bruce Strom 1

Sparta was the city-state that dominated the Peloponnese, the region that is separated from Athens and the rest of Greece by the narrow Isthmus at Corinth, and without that isthmus it would be an island to itself. Sparta was a traditional and conservative agricultural society that was not welcoming to foreigners, other than aristocratic guest-friends. […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

Bruce Strom 0

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]

History

Thirty Tyrants Ruling Athens After Spartan Victory in the Peloponnesian Wars

Bruce Strom 0

After the end of the Peloponnesian Wars, the victorious Spartan commander Lysander insisted that, as part of the terms of peace, the Athenians set up an aristocracy under the rule of the Thirty Tyrants. Although the previous tyrants in the sixth century BC were benevolent tyrants, the Thirty were Tyrants of the worst kind, dominated by the vicious Critias, a tyranny that quickly descended into an orgy of bloodshed directed first against their enemies, and then against their fellow aristocrats so they could seize their property. This misrule preceded the reestablishment of the Radical Democracy of Athens, and the events of the Thirty Tyrants cast a long shadow over Athenian history and the Platonic dialogues. […]

Greek and Roman History

Spartan Lysander Shows Mercy on Athens, Ending the Peloponnesian Wars

Bruce Strom 0

Lysander was appointed as the Spartan naval commander near the end of the war. He was both an effective military leader and an able diplomat, negotiating Persian assistance from Cyrus the Younger in building and funding the fleet of triremes that would check Alcibiades and the generals who succeeded him, eventually winning the Peloponnesian Wars. We will consult Plutarch’s Life of Lysander, and also Thucydides and Xenophon, since Thucydides’ history ends soon after the Oligarchic coup, where it is picked up by Xenophon. […]

Greek and Roman History

Comeback of Alcibiades in Peloponnesian War, according to Plutarch, Thucydides, and Xenophon

Bruce Strom 0

Thucydides quotes the comic playwrights who say that regarding Alcibiades, the Athenians Love Him, Hate Him, and Can’t Do Without Him. During the war, he first advises the Athenians, then the Spartans, then the Persians, then he advises and leads the Athenians again, and everyone who takes his advice is successful in the war, but he manages to irritate so many Greeks and, after the war ends, is eventually slain by the Persians and Spartans. […]