What are we taught by our teachers? Sticks and stones will break my bones, but words will never hurt me. Except that this is not true, St Nicodemus teaches us that King David, in his Psalms, feared slander more than sticks and stones, and for good reason, for words harm our reputation, which sticks and stones can never touch. Wounds heal, but suspicions linger. […]
Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]
Before you can truly deepen your interior life of prayer and communion with God, you must first purify your soul by combating your spiritual capital vices, strengthening your inner virtues, which are revealed by how you think of your neighbor, what you say about your neighbor, how you act towards your neighbor, and how eagerly you seek to forgive and overlook the shortcomings of your neighbor. […]
A common misconception is that this Commandment only forbids us to lie. However, this Mitzvah goes deeper. Not only should we not destroy the reputation of our neighbor, we should also guard the reputation of our neighbor like we should build a parapet on our roof. Not only does this Mitzvah forbid us to lie, it also forbids us from telling the truth in a mean and heartless and cruel manner. […]
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