Summary of Homer’s Iliad: Warrior Culture of Ancient Greece
History

Summary of Homer’s Iliad: Warrior Culture of Ancient Greece

All ancient cultures were warrior cultures, out of necessity. War was a deadly business, if an ancient city-state lost the war the city would be plundered, often the military age men would be slain, and the women and children would be sold into slavery. In ancient Athens, a quarter of the population were slaves, and in ancient Rome about forty percent of the population were slaves. Most of these slaves were either born into slavery or were captured during war, some were captured and sold by pirates. […]

Ancient Warrior Culture, Slavery, Concubines, Ancient Greece, Rome, and Israel
History

Ancient Warrior Culture, Blog 1, War, Slaves, and Concubines in Ancient Greece, Rome, and Israel

The Greeks were the most formidable fighting force in the Near East. The mighty Persian empire loaded their army on ships to fight what they thought would be an easy victory, but were decisively defeated by Athens and Sparta and their allies both on land and on sea in two separate wars. This established the reputation of the Greeks, later a Persian prince, Cyrus the Younger, hired a Greek hoplite infantry army to fight for the crown of Persia. The Greeks dominated the battle, but Cyrus was killed in the fighting. Losing their patron, the Greeks were forced to fight their way through the Persian Empire back to the Black Sea and then to Greece. This showed that the mighty Persians were vulnerable, later Alexander the Great of Macedon would conquer all of Persia and some of India also.

The Greeks may have been the founders of Western Civilization, but they were first and foremost a warrior society. If the Greeks weren’t formidable warriors they would have been conquered by the mighty Persian Empire, which means that there would be no Socrates, no Plato, no Xenophon, the Greeks would not have been able to leave us a cultural legacy. […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]

History

Odyssey, Blog 4, The Slaughter of the Suitors

When Odysseus had seen his departed mother in Hades she said from the shades, “your father stays among the fields, and comes to town no more. Bed he has none, no robes, no bright-hued rugs. Through the winter he sleeps in the house where the servants sleep, in the dust besides the fire, and wears upon his body sorry clothes. . . . There he lies in distress, woe waxing strong within him, longing for your return; and hard old age comes on. Even so I also died and met my doom. . . . longing for you, your wise ways, glorious Odysseus, and your tenderness, took joyous life away.” […]

History

Odyssey, Blog 3, Odysseus Returns Home to Ithaca

We get a rare glimpse into the lives of the slaves, the lives spent serving their masters, when Odysseus, disguised as a beggar, approaches the hovel of his swineherd Eumaeus, who chases away the dogs who snap at the stranger, offering hospitality to even an old beggar. “Old man, my dogs had nearly torn you to pieces here, all of a sudden, and so you would have brought reproach upon me. Ah well! The gods have given me other griefs and sorrows; for over my matchless master I sit and sign and groan, and tend fat hogs for other men to eat; while my master, hungry, wanders among lands and men who speak alien tongues, if he still lives and feels the sunshine. But follow me, old man, into the lodge, so that when you have eaten and drunk your fill, you may tell me where you come from and what troubles you have borne.” The good swineherd is more concerned about the beggar’s troubles than who he is. […]

History

Odyssey, Blog 2, Odysseus Sings His Adventures

While the Cyclops was fast asleep from the wine, Odysseus and his men drove a large wooden stake into his one eye, blinding him. The Cyclops jumped up and tried feeling about for the men in vain. The next morning, they each escaped by hanging onto the bottom of the large sheep and rams as Cyclops let them out to pasture. After escaping the men loaded the sheep onto their ships, and Cyclops roared at them and threw boulders into the sea near their ships. […]

History

Odyssey, Blog 1, Waiting Those Very Long Years For Odysseus

Just as the Iliad revolved around the need to show hospitality and respect to the enemy who had courage to enter your camp, often to ransom his relatives, or to fetch their bodies for a proper burial, so the Odyssey revolves around the need to show hospitality to strangers. Travel in the ancient world was arduous and hazardous, and if you did not show hospitality to stranger, or what the Greeks called xenia, the stranger could die. […]

History

The Iliad Blog 7, the Deaths of Patroclus and Hector

The embassy to Achilles ends with them leaving not a warrior
but simply a bard strumming his lyre alone on the shores of the sea.
The battle lines sway back and forth, Odysseus and Ajax spy a Trojan spy,
and cut him down, then the Trojans in his advance camp.
The battle wages, many warriors fall, many warriors are wounded and healed,
as Professor Vandiver notes, they either or suffer minor injuries,
the heroes of the Iliad never suffer humiliating injuries. The Trojans fight their way to very walls of the Greek camps,
which was really a fortified fortress with palisades of sturdy timbers,
surrounded by a deep ditch dug to furnish earth for protection. […]