Ladder of Divine Ascent

Ladder of Divine Ascent, Step 1, Blog 1, On Renunciation of the World

Many pray for show, and John Climacus knows this. How a brother in the monastery treats those around him as a window into the true state of his soul. He who truly Loves God treats his brothers with respect and kindness and humility. He who truly Loves God repents of his failings when he treats his brothers poorly. Indeed, when John Climacus advises those who live in the world on how to live the solitary life, he doesn’t emphasize prayer and fasting, but rather he cares more how they treat their neighbors:

“Some people living carelessly in the world have asked me:
‘We have wives and are beset with social cares, and how can we lead the solitary life?’

I replied to them: ‘Do all the good you can; do not speak evil of anyone; do not steal from anyone; do not lie to anyone; do not be arrogant to anyone; do not hate anyone; do not be absent from the Divine Services; be compassionate to the needy; do not offend anyone; do not wreck another man’s domestic happiness, and be content with what your own wives can give you. If you behave in this way, you will not be far from the Kingdom of Heaven.’”
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Ladder of Divine Ascent

Ladder of Divine Ascent, Introduction

Marriage is a monastic calling. Marriages are only truly happy when each spouse puts the needs of the other first. Marriages are truly happy where the love each spouse has for the other is like the love St Paul describes, patient, kind, not jealous or boastful, not rejoicing in the wrong but rejoicing in the right, bearing all, believing always, hoping always, enduring everything, never failing.

Work, career and schooling are monastic callings. To get a good job, we spend many years of schooling to learn our trade or profession. If we spend all our school years partying and not studying, we pay for our lack of attention for the rest of our lives. To keep our job, we need to keep our bosses and customers happy. Even when know they are wrong, we bite our tongues and endure, because we work for them, and they are often right anyway. Our job is to serve them. If we mistakenly think they are there to serve us, we will have no job. If the company loses sight of their customers’ needs, the company itself may eventually bankrupt itself.

Child rearing is a monastic pursuit. When children are small they demand your attention, and sometimes they cry and you don’t know why. You can spend fun time with your children when they are little, playing with them and taking them places, or you can spend anguished time with them later, answering to judges and policemen. St Paul in Timothy teaches us that mothers are saved through child rearing if they lead a godly life. We are all saved if we put the needs and desires of others ahead of our own selfishness. […]

Ladder of Divine Ascent

Ladder of Divine Ascent, Personal Reflection

Bad habits and bad habits are incredibly difficult to even see in our souls. Changing bad habits and attitudes are is even more difficult. We can spot the bad habits and attitudes in others, but we rarely see them in ourselves. If others point out our bad habits, often we deny them. The deeper the truth that is seen, the deeper is our hurt, and the more vehemently will we deny our faults.

The Ladder of Divine Ascent is about developing the spiritual discipline needed to change bad habits and bad attitudes. This discipline is born of our repentance. Our sins and the consequences we suffer are our fault, and we should repent. Even when they are not our fault, they especially are our fault, or they may be caused by sins in prior generations long forgotten but never properly buried. Through our sufferings we work out our salvation.

The Ladder of Divine Ascent teaches us that when we Love God when we love our neighbor. When we rehabilitate our relationships with those close to us, our spouse, our family, our bosses, our co-workers, our teachers; that is when we begin to Love God. For most of us the most important and most difficult relationship is our relationship with our spouse. […]