Luther

Martin Luther, Do Not Steal, Lutheran Catechisms, and German Peasants' Revolt
Command 7 Do Not Steal

Martin Luther, Do Not Steal, Lutheran Catechisms, and German Peasants’ Revolt

Bruce Strom 0

Luther concludes by restating the positive and negative forms of the commandment, noting that tolerating theft by others by doing nothing also is a moral violation. “On one hand, we are forbidden to do our neighbor any injury or wrong in any way imaginable, whether by damaging, withholding, or interfering with his possession and property. We are not even to consent to or permit such a thing but are rather to avert and prevent it. On the other hand, we are commanded to promote and further our neighbor’s interests, and when he suffers want, we are to help, share, and lend to both friends and foes.” […]

Erasmus In Praise of Folly
Catholic Middle Ages and Beyond

Erasmus, Luther’s Predecessor, The Praise of Folly

Bruce Strom 0

Folly reminds us of the tension between the vulgar and the devout. “The pious, since they aim primarily at what is almost alien to the crass senses, are numbed and stunned by the sensual. In contrast, the ordinary person gravitates towards them.” Thus, many negligent people value bodily sensations such as “sex, love of food, sleep, anger, pride, and envy. The pious wage a constant war against these urges, whereas the vulgar crowd considers that without them life has no real existence.” […]

History

Pope John XXIII Opening Address to Vatican II, and Yves Congar, True and False Reform, Conclusion

Bruce Strom 0

Pope John Paul XXIII opens his speech with:
“A positive proof of the Catholic Church’s vitality is furnished by every single council held in the long course of the centuries.” “And now the Church must once more reaffirm that teaching authority of hers which never fails but will endure until the end of time.”
This echoes Congar’s sentiments that true reform must rediscover the ancient traditions of the church, that the moral teachings never change, but history itself does change, and the church must change with history. […]

History

Yves Congar, True and False Reform, Part 2, True Reform by Returning to Tradition

Bruce Strom 0

Yves Congar reflects: Who were the successful reformers? Who were the divisive reformers? Successful reformers are those reformers who respect the tradition of the church, whose reforms seek to return the church to its ancient traditions recently forgotten, to return to the ancient sources of the faith. These successful reformers include St Francis of Assisi, and St Thomas Aquinas, and he contrasts them with reformers who broke with the church, including Peter Waldo and Luther, while being careful to acknowledge when these divisive reformers did provide valuable spiritual and practical insights. […]

History

Yves Congar, True and False Reform, Part 1, Finding Common Ground

Bruce Strom 0

When Archbishop Angelo Roncalli, the future Pope John XXIII, reflected on this book, he asked, “A reform of the church? Is such a thing really possible?” Yves Congar reflects, What is the role of the church? Is the church the hierarchy in the Curia; or is the church the parishioners in the pews? What are the sacraments? What is the church’s definition of commonly misunderstood concepts, such as infallibility?
This book, along with help by the Holy Spirit, encouraged the pope to call for a church council, and helped set the tone for Vatican II. As Yves Congar teaches us, spiritual reform cannot be a revolution, false reform divides rather than unites. […]

Book Reviews and Miscellaneous

Book and DVD Reviews on the Ten Commandments, or Decalogue

Bruce Strom 0

These are book reviews on the Decalogue, or Ten Commandments. Our first sources are the Lutheran and Catholic Catechisms, they discuss each of the Ten Commandments. Pope Benedict, aka Cardinal Ratzinger when footnotes for the sources used in the Catechism between the eastern and western church fathers, which means that this is an excellent study program for the writings of the Church Fathers for both the Catholic and Orthodox religious traditions. […]

AntiSemitism

Martin Luther, Large Catechism on Decalogue, Do Not Envy, and Anti-Semitism

Bruce Strom 1

“You should not covet your neighbor’s house.”
“What does this mean? We should fear and Love God, and so we should not seek by craftiness to gain possession of our neighbor’s inheritance or home, nor to obtain them under pretext of legal right, but be of service and help to him so that he may keep what is his.”

“You shall not cover your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.”
“What does this mean? We should fear and Love God, and so we should not abduct, estrange, or entice away our neighbor’s wife, servants, or cattle, but encourage them to remain and discharge their duty to him.” […]

Command 8 Do Not Bear False Witness

Martin Luther on Do Not Bear False Witness Against Your Neighbor

Bruce Strom 3

Luther starts his Large Catechism commentary on this commandment memorably, “Besides our own body, our wife or husband, and our temporal property, we have one more treasure which is indispensable to us, namely, our honor and good name, for it is intolerable to live among men in public disgrace and contempt.” Our reputation is our most precious possession, more important than baubles and gold, every man wants “to maintain his self-respect before his wife, children, servants, and neighbors.” […]

Morality

Yves Congar, Meaning of Tradition, Blog 2

Bruce Strom 2

By abandoning diatribes, by abandoning the proclaiming of anathemas against those who disagree with Catholic doctrine, the post-Vatican II Catholic Church now explicitly believes that both Catholics and Protestants can both attain Salvation through the grace of God and His Son Jesus Christ.  By opening a dialogue, the Church teaches we can learn from both Catholic and Protestant theologies, and this also infers that this encourages study, effort, and dedication.  In the spirit of Vatican II, we should strive to view these as differences of emphasis rather than as differences that divide. […]