Why does Rambam list these Mitzvoth thus? Is it because Exodus precedes Deuteronomy? This is not a good answer, for when studying Torah we should always favor the interpretation that draws us to Love Adonoy more intensely. Maybe Rambam is suggesting that coveting followed quickly by trying to buy your neighbor’s possessions is bad enough, but laying awake at night desiring and dreaming of your neighbor’s property is far worse. Coveting is perverse idolatry. Coveting counts here for coveting, the looking and the desiring, always precedes adultery. […]
The Mitzvah against coveting appears in slightly different form in Exodus and Deuteronomy. In Exodus you are forbidden to covet your neighbor’s house, and you are forbidden to covet his wife. In Deuteronomy you are forbidden to covet your neighbor’s wife, and are forbidden to desire his house. In Deuteronomy you cannot covet his field, and in both versions you cannot covet or desire his slaves, his ox, his donkey, or anything else that is his neighbor. If the tablets were written today, your neighbor’s car would probably be on the list. Ramban suggests that coveting your neighbor’s wife is listed first in Deuteronomy because it is the greatest sin of all. Coveting your neighbor’s husband is just as much a sin. […]
The attitude of the Torah towards divorce can be gleaned from the very words the Torah uses to describe G_d, blessed is He, whose Name is so holy usually it is rendered in the Torah as either Adonoy the merciful, or Elohim the just. Elohim may get angry, but Elohim rarely speaks to judge, it is always Adonoy the merciful who speaks. Elohim the just may visit justice to the third and fourth generations of those who hate Him, but Adonoy the merciful remembers those who Love him for thousands of generations. If Adonoy is so quick to be merciful to us, why should would not be as quick to be merciful to those whose lives we affect, particularly those close to us, our loved ones, our family? […]
When the son of a close friend who was divorced invited me to his Bar Mitzvah I eagerly accepted. What a treat! Often those who are born into the faith do not realize what treasures they possess. We will watch as the great Torah scrolls were reverently, ceremoniously removed from the Ark and unrolled. We will then listen as the young man reads the ancient liturgy in English and also in G_d’s language, where the rhymes are more in thoughts than words, so by repetition the words are burned in your heart. We will pray the beautiful prayers in the prayer book. We will all participate in his initiation into the life of the Torah. […]
This discourse on the Apostle’s Creed was delivered by St Augustine to a local church council in North Africa. In this treatise he repeats his classical explanation of the Trinity:
The Father is truly God, the Son is truly God, and the Holy Spirit is truly God.
The Father is not sometimes the Son, and the Father is not sometimes the Holy Spirit, and God is One. We have God the Father, God the Son, and God the Holy Spirit, but “there are not three Gods in that Trinity, but One God and one substance.” […]
Why did Christ climb the mountain to preach to the people? St Augustine teaches us so Christ can teach us “greater precepts of righteousness,” righteousness not solely through fear, but righteousness that will “set us free by love.” […]