Our author Levi Coffin remembers, “Perhaps no case” regarding “fugitive slaves attracted more attention and aroused deeper interest and sympathy than the case of Margaret Garner, the slave mother, who killed her child rather than see it taken back to slavery.” This is a troubling story. I do not wish […]
Warfare is mentioned over three hundred times in the Old Testament, swords four hundred times. Ancient Israel was caught in many of the ancient wars since it was in the cross-roads of trade routes between Mesopotamia and Egypt. Since Judah was mountainous, its armies relied heavily on infantry, but the Bible mentions that King Ahab of the Northern Kingdom had chariots, and that he was felled by arrow probably shot by a composite bow. Assyria and Babylon had cavalry archers on horseback, but not Egypt or Israel. An Israeli chariot had three horses pulling three men, a driver with a spear, an archer, and a shield bearer. We know from our Sunday School stores King David slew Goliath with a sling, but the ancient slings were not the puny toys we imagine, the sling in the ancient world was a deadly combat weapon. A skilled slinger could sling a rock over 120 miles per hour, faster than the fastest fast ball. […]
The Greek innovation to ancient warfare was their hoplite warrior phalanx, a formation eight to ten rows of a hundred or more warriors, sometimes extending a quarter of a mile. The shields of the front row would interlock, and the entire formation would press upon the enemy, the soldiers would first throw their spears then jab with their swords from behind their shields, strictly maintaining their position. This required training and practice, the Athenians expected their nobles to drill during the year, the Spartans had a year-round military the practiced year-round. […]
The Greeks were the most formidable fighting force in the Near East. The mighty Persian empire loaded their army on ships to fight what they thought would be an easy victory, but were decisively defeated by Athens and Sparta and their allies both on land and on sea in two separate wars. This established the reputation of the Greeks, later a Persian prince, Cyrus the Younger, hired a Greek hoplite infantry army to fight for the crown of Persia. The Greeks dominated the battle, but Cyrus was killed in the fighting. Losing their patron, the Greeks were forced to fight their way through the Persian Empire back to the Black Sea and then to Greece. This showed that the mighty Persians were vulnerable, later Alexander the Great of Macedon would conquer all of Persia and some of India also.
The Greeks may have been the founders of Western Civilization, but they were first and foremost a warrior society. If the Greeks weren’t formidable warriors they would have been conquered by the mighty Persian Empire, which means that there would be no Socrates, no Plato, no Xenophon, the Greeks would not have been able to leave us a cultural legacy. […]
The basic plot of the book is our young man Lucius spies a witch who has learned to transform herself into various types of birds. When she is gone, he tries out the same potions, but by grabbing the wrong flask, he is turned into a donkey, not a talking donkey, but a braying donkey who has kept his human intelligence and human tastes. Though there are scattered penitential regrets, mostly our donkey is able to spy on the crimes and indiscretions of both robbers and cheating lovers to provide the reader with many titillating tales. In the final chapter, the goddess Isis appears to him in a dream, telling him what he needs to do to be transformed back into a human. […]
Naaman, in the story, is not asked to perform mighty deeds by Elisha, as befits an ancient warrior and hero, but rather to perform the rather simple task of washing in the shallow, muddy Jordan River.
Ancient readers living in their ancient warrior culture would pick up on this contrast immediately, but modern readers often totally miss it. Which makes this one of my favorite stories, since one of the themes of this channel is that, when interpreting the Old Testament stories, you must always remember that most ancient peoples lived in a warrior culture much like that of the Iliad, where life was uncertain, when armies could appear over the horizon, slaughter all the men of military age, and enslave the women and children. […]
The Bible does not condemn chattel slavery, or the institution of slavery, because, as Jesus exhorts, the poor will always be with us, there will always be wage slaves, because the rich will always take advantage of poor, seeking to pay them starvation wages, taking advantage of the poor. […]
To a Stoic Philosopher, the question of Theodicy, or why God permits bad things to happen to good people, why God permits suffering, is simply absurd. The fact is, we do suffer, we will face injustices, we will suffer illnesses and death, and the rain falls on both the good man and the bad man. God will not shield us from suffering and injustice, but God will provide us with the strength to endure the challenges of this life. […]
Before attacking Troy, the Greeks first attacked and sacked the cities of their allies surrounding Troy, and carried off many of their young maidens as newfound concubines, King Agamemnon won the young girl Chryseis, while King Achilles won the beauty Briseis. This sound to our ears so brutal, that these men would without a twinge of conscience kidnap young girls in the heat of battle, but yet when we let the poetry of the Iliad sink in we realize that Achilles does truly love Briseis, and when she is taken away he loses his heart for battle. Likewise, Agamemnon professes fondness for Chryseis, with as much fondness as the Iliad permits him, more fondness then for his wife, especially since his wife is home in Greece many fathoms and many years away. […]
Copyright 2017
