St Augustine had many of the same questions that we hear atheists and agnostics raise today, such as: How can intelligent and sophisticated men believe in superstitions about an Almighty God? How can God be Almighty when sin has such a hold in the world? What is the nature of evil? […]
Obedience precedes repentance in the Ladder of Divine Ascent. Without obedience, there is no repentance. With repentance comes obedience. When we sinned, we did not obey; now we repent, and obey. It is interesting that in the Decalogue the commandment of honor our father and our mother, and all those in authority, connects the commands to Love God with all our heart and with all of our soul and with all of our everything to the commands to love our neighbor as ourselves.
Step 4.3 As John Climacus teaches us, in obedience we renounce our desires, what we want, what we need: “Obedience is unquestioning movement, voluntary death, a life free of curiosity, carefree danger, unprepared defense before God, fearlessness of death, a safe voyage, a sleeper’s progress. Obedience is the tomb of the will and the resurrection of humility.” […]
St John Climacus wrote the Ladder of Divine Ascent as a handbook for monks living the monastic life, cut off from the world, in the isolation of the Egyptian desert monasteries, in a world before global communications where the monk could easily call his family on the monastery phone. In […]
Cardinal Ratzinger teaches us: “Every council that bears fruit must be followed by a wave of holiness. Thus it was after Trent, and it achieved its aim of real reform for this reason. Salvation for the Church comes from within her,” not solely “from the decrees of the hierarchy. Whether Vatican II and its results will be considered as a luminous period of Church history will depend upon all the Catholics who are called to give it life. As Pope John Paul II said in his commemoration of Charles Borromeo in Milan, ‘the Church of today does not need any new reformers, the Church needs new saints.’” […]
Penance is what Christians do; Christians repent. Unfortunately, many secular media interpreted these gestures by Pope Benedict as an admission of personal guilt.
During this time Cardinal Ratzinger confessed, “The greatest persecution of the Church comes not from her enemies without but arises from sin within the Church.” “The Church has a deep need to relearn penance, to accept purification, to learn forgiveness on the one hand, but also the need for justice.”
The media can be unfair at times. Pope Benedict XVI said that “we must be grateful for every disclosure. The truth, combined with love rightly understood, is primary. The media could not have reported these incidents had there not been evil in the Church herself.” […]
Archbishop Ratzinger teaches us that “this psalm from the wisdom tradition shows the straits of faith that comes from the absence of earthly success. When you stand on the side of God, you do not necessarily stand on the side of success.” “When the psalmist stands in before God, in the presence of God, he grasps the ultimate insignificance of material wealth and success and recognizes what is truly necessary and what brings salvation.” […]
Vatican II marks a shift in the Church’s attitude towards the modern secular world. Gone are the anathemas of the Council of Trent and many other councils that condemn those who may disagree with the teachings of the church, instead Vatican II seeks dialogue with the modern world in with a pastoral rather than a condemning attitude. The Vatican II decree on religious freedom announced that democracy and freedom of religion and conscience were the friends of the church, that a totalitarian form of government could never be a trustworthy friend of the Catholic or Christian Church. […]
Pope John Paul XXIII opens his speech with:
“A positive proof of the Catholic Church’s vitality is furnished by every single council held in the long course of the centuries.” “And now the Church must once more reaffirm that teaching authority of hers which never fails but will endure until the end of time.”
This echoes Congar’s sentiments that true reform must rediscover the ancient traditions of the church, that the moral teachings never change, but history itself does change, and the church must change with history. […]
Yves Congar reflects: Who were the successful reformers? Who were the divisive reformers? Successful reformers are those reformers who respect the tradition of the church, whose reforms seek to return the church to its ancient traditions recently forgotten, to return to the ancient sources of the faith. These successful reformers include St Francis of Assisi, and St Thomas Aquinas, and he contrasts them with reformers who broke with the church, including Peter Waldo and Luther, while being careful to acknowledge when these divisive reformers did provide valuable spiritual and practical insights. […]
When Archbishop Angelo Roncalli, the future Pope John XXIII, reflected on this book, he asked, “A reform of the church? Is such a thing really possible?” Yves Congar reflects, What is the role of the church? Is the church the hierarchy in the Curia; or is the church the parishioners in the pews? What are the sacraments? What is the church’s definition of commonly misunderstood concepts, such as infallibility?
This book, along with help by the Holy Spirit, encouraged the pope to call for a church council, and helped set the tone for Vatican II. As Yves Congar teaches us, spiritual reform cannot be a revolution, false reform divides rather than unites. […]
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