What can we learn from reflecting on the surviving fragments of Heraclitus, the Pre-Socratic Philosopher? Many of his pithy sayings inspired the later Cynic and Stoic Philosophers, and the Church Fathers, including Clement of Alexandria and Hippolytus of Rome. These sayings by Heraclitus include: “God is day and night, winter […]
St Nicodemus teaches us that the speech of Christians who laugh at ribald jokes “is corrupted, since they fill their speech with obscene, indecent, shameless, and meretricious words.” Likewise, regarding Christians who laugh at ribald jokes, “their thought is corrupted.” “Just as their words are crude and lewd, so also the thoughts and ideas in their souls are crude and lewd.” “Speech is a mirror, image, and imprint of the thoughts and inner disposition of the heart.” “He who utters obscene words churns up filth, mud and manure, which is spread first to himself, and then to those who hear it.” […]
To a Stoic Philosopher, the question of Theodicy, or why God permits bad things to happen to good people, why God permits suffering, is simply absurd. The fact is, we do suffer, we will face injustices, we will suffer illnesses and death, and the rain falls on both the good man and the bad man. God will not shield us from suffering and injustice, but God will provide us with the strength to endure the challenges of this life. […]
Homer’s Odyssey depict the deep Greek past where might makes right, where brave soldiers fight for justice, where grievances and murders are settled by blood feuds. As Greek emerged from its Dark Ages in the seventh century, the Greeks in Athens sought to establish a more systematic system of justice with laws governing the state. Draco was appointed by the ruling aristocracy to be a lawmaker to codify new laws to replace justice by feuds, now the Senate of the Areopagus would hear cases of homicide. […]
Was Epicureanism a cult? Or perhaps we should ask, was Epicureanism like a philosophical fraternity? One prominent scholar, AA Long, suggests that Epicurus’ school of philosophy was more a philosophical community centering on personal friendship than it was a formal school of philosophy. Many ancient philosophers wrote about the virtues of friendship, but the virtues of friendship are core to the Epicurean experience, and the Epicureans sought pleasure through their friendships. This community was egalitarian, it was one of the few in ancient world that admitted women and slaves, and in his letters, Epicurus expresses deep affection for his friends and followers. AA Long says this, “those who committed themselves to Epicurus we not so much students ‘reading for a course’ as men and women dedicated to a certain style of life.” […]
Epicurus would have been horrified by the sex, drugs, and rock and roll culture of the sixties. Baird and Kaufmann describe his beliefs thus: “Epicurus declares that pleasure is the highest good, though some pleasures are unnatural and unnecessary. In contrast to modern understanding of the word epicurean, Epicurus opposed exotic meals and profuse consumption. Such indulgences never bring permanent pleasure and frequently lead to its opposite: pain. Instead Epicurus advocates enjoying only the ‘natural’ pleasures – those most likely to lead to contentment and repose.” […]
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